La Universidad de Ghent ha abierto el plazo para el envío de propuestas para el International Conference “Ming 命 as life-conditioning force and as malleable fate: Perspectives from old(er) age», que tendrá lugar los días 16-18 de Diciembre de 2024:
Ming 命, often translated as ‘command’, ‘allotment’, ‘fate’, and more generally ‘life’, has up all today deeply pervaded Chinese societies. Within its continuous development in the three teachings (Confucianism, Daoism, Buddhism), ming has seen most of its intellectual debate in Confucian and later Neo-Confucian thought. In folk belief, ming knowns many interpretations and related practices, suchas geomancy (fengshui 风水), fortune telling (suanming 算命), and face and palm reading (mianxiang面相; shouxiang 首相).The dynamics of ming as both a metaphysical life force and as a kind of malleable fate rooted in the three teachings is well documented in the following expression atributed to late Qing literatus Wen Kang: “一命二运三风水四积阴德五读书六名七相八敬神九交贵人十养生”. This expression literally sums up ten factors that are part of or influence one’s ming, containing both practical and spiritualelements: 1. Ming 命 (which is unchangeable, inborn); 2. Luck (yun) 运 (which fluctuates); 3. Geomancy风水; 4. Accumulating hidden merits through virtue 积阴德; 5. Study 读书; 6. Fortune-telling based onone’s name 名; 7. Hand and face reading 相; 8. Praying 敬神; 9. Knowing important people 交贵人; 10.Nourishing life practices 养生. What this saying reflects, is the assertion that life events are preset by external forces, but that there are ways for people to fore tell and influence the negative impact of these forces. In other words, from the perspective of the spiritual legacy inherent in cosmology, folk practices, everyday rituals, and ethical code of the three teachings, ming can be perceived as a dynamic concept. It entails both agency through self-development (xiushen 修 身) and fate management practices to influence one’s malleable fate (mingyun 命运), alongside self-transcendence through knowing, accepting, and surrendering to one’s innate calling (Eanming 天命). In this process, ming related concepts and understandings also appear to be age, experience, andmaturity related. Famous in this respect is the saying by Confucius in which he admits to “understand(and accept) Eanming 知天命” only at the age of 50 (Analects 2/4, 五十而知天命), and to be able tofollow it without going astray only at the age of 60. The saying not only illustrates how ming remains important throughout one’s life, but also how “knowing Eanming” implies a state of moral maturity and wisdom that can only be acquired through years of conscious self-cultivation.This conference will focus on perspectives from old(er) age on the notion of ming, discussing literary,philosophical, religious, medical, and popular writings and folk practices that reflect ways of thinking about and dealing with ming in the process of ageing.The goal of this interdisciplinary workshop is to bring together scholars from diverse fields including(intellectual) history; philosophy; literary studies; social, linguistic, and cultural anthropology; Chinese medicine; cultural psychology; and religion, to reflect on ageing and ming, both as a life-conditioningforce and as malleable fate from their areas of expertise. Possible topics for discussion include, but are not limited to, the following:
-Philosophical trea8ses of ming related to age(ing) and processes of self-cultivation
-Literary depictions and reflections in the Classics and other literary sources on ming and laterlife, e.g. related to retirement, illness, death…
-Insights from anthropology into older people’s rela8on to their ming, e.g. in relation to disease, lived fortunate and unfortunate events, fate management practices…
-Well-known proverbs and sayings that reflect the relation of ageing/later life/death and ming,e.g. 生死有命，富贵在天 (Analects 12/5)
-Investigation into the use of ming in popular sources on older age or by aged people, e.g. howis ming discursively deployed in common parlance about and by elderly
-Medical perspectives, e.g. the concept of 补命 and age
Organizers
Prof. Bart Dessein (Ghent University)
Dr. Mieke Matthyssen (Ghent University)
Dr. Leslie De Vries (KU Leuven)
Scientific Committee
Prof. Bart Dessein (Ghent University)
Dr. Mieke Matthyssen (Ghent University)
Dr. Vytis Silius (Vilnius University)
Dr. Leslie De Vries (KU Leuven)
Practical information
Speakers will be given 30’, with 15’ for group discussion and exchange.
Conference fee will be 80 Euro. Instructions for payment will follow upon paper acceptance.
Please note that participants are responsible for their own travel and accommodation arrangementsand payment.
For all questions, please contact mieke.matthyssen@ugent.be
Abstract submission
Abstract submissions of no more than 300 words should be send to mieke.matthyssen@ugent.be.
Please add the following information: name, affiliation, email, professional address, title of your talk.
The deadline for submission is 20 June 2024. Participants will be notified by 15 July 2024.
Venue
De Abt, Lange Kruisstraat 4, 9000 Gent(“The Abbot”, a picturesque building at the historic centre of Ghent, conveniently located at 2’ walkingfrom the Ibis Sint-Baafs Hote